Showing posts with label Activism. Show all posts
Showing posts with label Activism. Show all posts

Thursday, September 18, 2014

Black Autonomy Federation Women's Commission

Statement from the Black Autonomy Federation Women's Commission
By: Black Autonomy Federation Women's Commission
Black women must be ensured the autonomy to organize around and address issues of specific concern to them. The purpose of the Black Autonomy Federation (BAF) Women's Commission is to promote the full equality of women within the BAF and the leadership of women within the organization and any future society.
The BAF Women's Commission will organize around and address several issues, including:
1. Jobs: Full employment, job training, and livable incomes

2. Housing: Affordable and safe housing

3. Education: High-quality, community-controlled public schools

4. Health: Access to high-quality, affordable health care, including substance abuse and mental
health treatment

5. Pre-natal care and care for newborns; reproductive health care for women and teens that does not promote abstinence and is free of“slut shaming,”;treatment for domestic violence and rape

6. Programs to stop the mass imprisonment of women and criminalization of girls, such as the school to prison pipeline; the drug war's impact on women; state abduction of children into the foster care system and into non-Black households.

7. Programs to stop sexual harassment, violence and gender oppression: Street harassment and safety issues; the commodification of women's and girls' bodies; sexual assault and rape culture; the promotion of stereotypical roles that falsely assume all women want to be wives and mothers; government-funded programs that promote marriage as “the answer” to poverty and pressure women to marry in order to get assistance; the negative impact of homophobia and transphobia on LGBTQ people; and framing women's politics as less serious than those of men.

Saturday, September 13, 2014

Inquests Should Be Held in Deaths of People Killed by Memphis Police

Inquests Should Be Held in Deaths of People Killed by Memphis Police
By: Black Autonomy Federation

Originally Published on July 5, 2013

This is a statement by the Black Autonomy Federation that focuses on the George Golden case and argues that death inquests should be a standard for the Memphis Police Department.

Fatal Police Shooting in George Golden Case Shows Why Death Inquests
Should Be Standard in Shootings by Memphis Police Officers and
Deaths in Police Custody

The March 27, 2013, shooting and brutal beating of shoplifting suspect George Golden shows why there should be automatic court inquests into the use of deadly force against civilians by Memphis Police Department officers. It took the police and the Shelby County medical examiner's office almost three months to come up with an official cause of death in the case of Mr. Golden, who died April 5, 2013.

In the forensic autopsy report, the cops and the medical examiner's office claimed that “cocaine intoxication” was a major contributing factor in Mr. Golden's death, and that the gunshot wound to his head was not the primary cause of death. This conclusion was reached despite the fact that police officers beat and kicked Golden after shooting him.

The allegation of the use of cocaine was put in the autopsy report in favor of the cops, strictly to prejudice the case against Mr. Golden and to provide consistency with the police department's story that Mr. Golden was “out of control” and “resisting arrest.” This is an almost constant theme by MPD officers when they have used deadly force, the idea that they were being attacked and had “no choice” but to use deadly force, even against an unarmed person like Mr. Golden.

Mr. Golden's autopsy report and so many other dubious pro-police reports in cases of civilians fatally shot by MPD officers show that the ME's office cannot be trusted to make truthful and impartial rulings in any forensic case involving police deadly force. The families of the victims and citizens' groups will have to fight to have a court inquest into Mr. Golden's case, and ultimately, in the case of teenager Justin Thompson and many others killed by MPD officers, in which the facts have been covered up and the cops are being allowed to get away with murder. Twenty-one people have died at the hands of Memphis police officers since February 10, 2012, including eight who have died so far in 2013. Not one officer has been prosecuted for using deadly force.

The Memphis Black Autonomy Federation has been advised that on a routine basis, Dr. Karen Chancellor, the current Shelby County medical examiner, meets with the Memphis Police Department's “shooting team” to re-enact police shootings and to help the police concoct their stories. On the basis of these meetings, it is then decided which cases of deadly police force are justified. If it is true that the ME routinely confers with the MPD's “shooting team,” the ME apparently considers herself to be an advocate for the police and government authorities, not an impartial medical-legal professional with the duty to determine the truth no matter where it leads concerning culpability.

It is the ME who falsely and routinely gives a final report to the Shelby County district attorney general as to whether excessive police force has been committed or whether a “clean bill of health” is issued to the MPD. If Chancellor is having tea with the very police officials whom she should and must investigate under her oath of office, then she is merely part of the cover-up, and she alters her reports to suit the facts of cases in order to exonerate the police.

Final decisions in cases involving the use of deadly force by the police should be taken out of the hands of the Shelby County medical examiner, who is currently conspiring with Memphis police officers and government officials. There should be independent community control and civilian oversight of the MPD by an elected Police-Community Control Board. Otherwise, there will be more questionable acts of deadly police force while city and county authorities continue to show deliberate indifference to the loss of lives of civilians killed by Memphis police officers.

Autonomy As A Revolutionary Tendency

Autonomy As A Revolutionary Tendency: What We Mean By Black Autonomy
By: Black Autonomy Federation

Originally Published on January 26, 2013

Because of the dual forms of oppression of non-white workers and the depth of social desperation it creates, Blacks and peoples of color must strike first, whether their potential white allies are available to do so or not. This is self-determination and that is why it is necessary for oppressed workers to build independent movements to unite their own peoples first. Malcolm X was the first one to really explain this. This self-activity of the oppressed masses of color when it reaches the radical stage is inherently a revolutionary force and is an essential part of the social revolutionary process of the entire working and poor class.

As Blacks and other oppressed peoples of color, we are living though some of the most perilous times in both American and world history. The white empire is declining, but in its desperation to cling to power, we face police murder and brutality, mass imprisonment of youth of color, racial profiling, degrading poverty and unemployment, repressive anti-terrorist legislation and new wars of conquest and yet we do not hear the voices of organized peoples of color in their millions in North America. Instead, we are part of “someone else’s agenda” or “someone else political organization”, but it is time now to build our own and speak for ourselves. We must not only demand our rights our “rights” in a Western capitalist society, but fight to build a new world.

The Black, Brown, Yellow, Red and other oppressed people of color on the face of this planet earth have been subjected to genocide, racism, warfare, slavery, torture, economic exploitation and other forms of oppression heaped on them by the Western imperialist countries. For centuries, we have sought to resist, individually and with anti-colonial/liberation and other struggles in our countries, but now we have to build a united front of peoples of color everywhere, fighting the same enemy, the same battles. The whole world is now a ghetto, a ‘hood, with poor/working class people of color in Brussels, London, Paris, New York, Los Angeles, Durban, Detroit, Lagos, Lebanon and cities throughout the world living the same lives of economic, social and cultural deprivation.

So, it is time to get our peoples organized in the barrios, the ghettos, the hamlets, the “quarters”, hovels, college dorms, high schools, churches, prisons and other places we find them. We need to organize a federation of autonomous people of color and begin to practice a lost art among activists these days: community based organizing for grassroots peoples’ power.

We must challenge ourselves to become serious organizers and activists in our own communities, to link up with others and someday build a powerful movement that can change the world. And we must make ourselves both a strong voice in the Anarchist scene and an alternative in the radical social change movement generally, instead of just marginal or token Black, Brown, Yellow, or Red faces in small numbers inside white radical tendencies. Autonomy means independence.

2012 Let’s Organize the ‘Hood

2012 Let's Organize The 'Hood: Black Autonomy Federation Program
By: Black Autonomy Federation

Originally Published on November 29, 2012

What is the Let’s Organize the ‘Hood--Black Autonomy Federation?

The ideas of the present Let’s Organize the ‘Hood--Black Autonomy Federation (BAF) go back to 1994, when the Black Autonomy Collective was created in Atlanta, Ga., by seven black college students and five community activists. The collective soon spread to ten other cities in the U.S. and Canada and eventually involved several hundred people.

We believe that poor and working class people of African descent are the ones who can free us--not traditional civil rights leaders or politicians. Our first loyalty is to poor and working class black people because that is who we are, but we defend the rights and liberties of working class people of all nationalities. We want a revolution by the poor against the rich.

Our local Memphis chapter is part of what is called a “federation.” A federation is a mass membership organization in which each member has an equal say in running the organization. There is no single “leader” or group of “leaders” in our organization. The membership is the leadership!
All members work in their local chapters. The larger federation helps us to coordinate widespread strategy and tactics with each other and the people in each community in which we work.

Who Are We?

1. We are advocates for black revolution worldwide.

Unlike some other activist groups on the scene today, we are not satisfied with fighting for hand-outs or reforms. We don’t believe that African and non-white workers in the U.S. or anywhere in the world will receive their freedom under capitalism. We work toward building a social and economic system in which all land and machinery is held in common and all goods and services are produced and distributed based on the needs of the community--not the profits of a boss, corporation or “socialist” state. We utilize many methods to achieve this end while at the same time defending the minimal rights of workers and poor people.

2. We are opposed to politicians.

We believe in the total liberation of all people from all oppressive social conditions in work places, in schools, in the ‘hood, and in our cities. Not only do we fight against the oppression of the black community by the white power structure and those who support it, but also against the oppression of governments over people. It is for these reasons that we see no good in government. It is the government which is keeping us in prison and in poverty.

Poor and working class people are capable of running our own affairs. No so-called “leader” or politician has superior knowledge over us or anyone else.

3. We organize poor people.

We believe that it is black poor and working class people who have nothing to lose and who can change things--not middle class leaders or politicians. The Black Autonomy Federation is a black working class and poor people’s organization. We work toward building a society run by today’s “homeless,” “pimps,” “whores,” “gangstas,” “welfare moms,” “low income elderly,” “laborers,” “at-risk youth,” and “permanently unemployed”-- basically anyone who does not benefit from living in the so-called “land of the free.”

We Need You!

As we reorganize the Black Autonomy Federation, we are always looking for talented people to join our organization and represent their ‘hood. We are planning to again publish our newspaper, Black Autonomy, and to reorganize the Black Autonomy Prisoner Support Program and our grassroots organizing group against police brutality, (Memphis BA Copwatch).

The Memphis Black Autonomy Federation is open to all people of African descent.

Black Community Response

Black Community Response to Vigilante and Police Violence
By: Black Autonomy Federation

Originally Published on February 17, 2014

Yet another Black child has been murdered by racist cops or vigilantes. Until we have a revolution to dismantle this entire government, overturn white supremacy and police state rule, we will continue to have the racist results as in the Michael Dunn murder trial and others, if indeed a legal prosecution is what we were even seeing, instead of a Southern lynching show trial.

We will have to begin to arm ourselves, and to demand "Stop Police and Vigilante Murder!" It is clear that we need to violently overthrow and wipe out white vigilantes, while we overthrow the state. Damn capitalist law and order!

If it doesn't mean anything to them, why should it mean anything to us?  Stand your ground laws are actually the same kind of lynch laws that existed before the civil rights movement to restrict Black rights and authoritize white violence against us.

If you look at the history of Southern lynch law in this country, the appeasement and excuse of the murder of Jordan Davis, by a white supremacist who has written letters bragging about it, is par for the course. It is insane white jury nullification to not convict this man of murder, and to engage in such behavior to try the murder victim in public while this murderous fascist can shout the most vile racist garbage in the media.

We cannot depend on the legal system and colonialist laws for our justice. No doubt it is clear to most of us, at the very least, that we still need an anti-lynching/anti-racist movement in this period, but that we need to rebel over this shit! No doubt this ridiculous result comes from the racist show trial given George Zimmerman to let him walk last year . Don't mourn, organize!

We, grassroots people, have to do it ourselves if we are to ever get on the road to freedom. Do what, you ask? Build a Black Partisan militia to patrol our communities. We must organize self-defense units to protect the Black community and its organizations, its youth and people. It is the police and the government who are the main perpetrators of violence against Black people.

They in turn encourage white vigilantes to kill and lynch Black people, with promises of lenient treatment if they do so. Every day we read of the police murdering and maiming the people in our community, all in the name of "law and order." This police brutality has included the use of deadly force against children as young as five years old and elderly persons 107 years old!

After years of mass organizing, we must then begin to disarm and demilitarize the police and force them to leave our community. Perhaps this can be done after a rebellion or insurrection drives them out, by creating a neighborhood militia, or perhaps they will have to be driven out by a street guerrilla force. We have no way of knowing exactly until we effectively organize armed opposition. We just know that they have to go. They are an oppressive occupying army, are not of our community, cannot understand its problems and do not identify with its people and their needs. Further, it is the corruption of the cops that protects organized crime and vice in our community in the first place, and Capitalism with its exploitative economic conditions which is responsible for all crime anyway.

Existing police forces should be replaced with the Black community’s own self-defense force, the Black Partisan Militia, made up of members of our community elected or appointed by their neighbors to that position, or from an existing street guerrilla force or political organization if the people agree.

They are not Black vigilantes or a drop squad who attack people just because of their race or neighborhood. It is important that the gun be under the control of the people and their political organizations, and any unjustified militia attack would be subject to immediate recall and dismissal of the armed force by the Community Control boards of an area if they abuse the people themselves.

This is so that we will have community control of the self-defense force, can begin to deal with fratricidal “Black-on-Black” crime and be able to defend ourselves from white racist or police attacks. With the increase of white racist violence today and the possibility of white mob action in the future, usually in the name of "law and order,” this community self-defense force is most important. The only question is: can we do this now?

We exist now under conditions of nominal legality and civil rights, but those gains are being rolled back by a succession of conservative governments. And after we do effective organizing to create armed self-defense and revolutionary violence, at some stage in the process of building up our community-based forces, it is inevitable that the white power structure will recognize the danger to itself represented by such a free Black commune and will then try to repress it. We must have the self-defense capability to resist. This concept of organizing a self-defense force accepts any level of violence that will be necessary to enforce the demands of the people and workers.

Yet these self-defense forces would not an elite “party vanguard,” a police force, or even a standing army in the usually thought of sense; they would be a neighborhood-based Black community militia, self-managed by the community itself: in other words, the people-in-arms. These militia organizations will allow us to engage in offensive or defensive actions, either in general community defense, or as part of an insurrection or underground resistance. If we have the right to govern ourselves, then clearly we have the right to defend our struggles, and is thus a form of limited revolutionary violence or "armed propaganda."

But what do we do right now in conditions of legality, to reclaim our community from violent racist cops? Do we sit around and debate the appropriateness of military preparation, when the enemy is in our community now, committing rape and murder of Black people, or do we hit back? How do we even get the idea across to our people, some of whom accept the police even if they criticize them?

How do we start to train the community for paramilitary operations? Black Autonomy believes we will have to educate the people about self-defense from the standpoint of it being essential against racist attacks and for self-determination. They should be made to understand we couldn't obtain our freedom or have social peace without the ability to defend our community projects and ourselves. Many Black people already have guns for their personal defense and thus are not pacifists, but they are also not organized.

 We are facing extinction from class or race warfare. This government is capable of wiping us out if we just stand by and let it happen. So we must organize the masses of people into a Black Partisan militia.  We need to have large scale neighborhood militia action to push out the police. The central task is for Black control of the Black community right now, its politics and economy. Not power for us as a movement, but to put that power in the hands of the people themselves, which is controlled right now by the white power structure.

We have to take over the cities, establish municipal communes and exercise self-government, as a vital step for independence. We are the majority in many of the major cities of this country and we should be able to control our own affairs (or at least obtain some autonomy), but as we should now be aware we won't ever get this community social power by voting for some Black Capitalist politician, or from passively depending for "salvation" on leaders of one sort or another.

We need self-governing community control of the Black community. The issue here is really that of a political confrontation between classes, one of the powerless poor against the rich and their police dogs. As long as we do not rule over our own affairs, others will continue to rule over us. These cops are recruited to beat and kill the poor and workers who begin to demand their rights and to dismantle this system. They are an occupying army in the Black community. Most people simply do not understand this; they persist in believing that there are “good cops” who will just impartially do their jobs. No such luck.

We must therefore build grassroots anti-racist/anti-cop movements to not only destabilize the state over their police misconduct, but also to educate the masses of people active in those struggles that it is an illusion to depend on the government for any justice, unless it is compelled through a resistance struggle. If you look at the situation now, only when the government is convinced there will be a “riot” or massive rebellion will they rein in and perhaps prosecute their racist, killer cops. It is not just to do simple justice. That’s why we fight and organize our own self-defense force.

There Is No Substitute For Social Revolution

There Is No Substitute For Social Revolution As A Mass Struggle
By: Lorenzo Kom'boa Ervin

Originally Published on January 2, 2014


The radical movement in this period needs to reject the Old Left ideal of the "revolutionary substitute". What is this about? The attempt of various cults, political parties, and opportunist leaderships to substitute a revolutionary organization purporting to take the place of the masses of people in revolutionary social change. Allegedly, they make the revolution in their name.

Yet, history records that it is the masses of people that make the revolution, not vanguard political organizations, though they may play a role. Some opportunist groups claim to be "riding the people to power", (like a flea on a dog's ass, one supposes) and we know how that turns out, not worker's democracy or people's self-management of the economy, but bureaucratic dictatorship, mass murder, gulags and state repression, capitalist production methods. Terror with the beat-down of the very masses that authoritarian socialists extol so much in their rhetoric.

The failure to recognize the decisive role of the people, as opposed to revolutionary politicians, theorists,  and leaders has led us to the path of the current defeat of the Left and Socialism as mere caretakers of capitalist regimes in this period. These Leftists hold up Zimbabwe, Brazil, Venezuela or Nicaragua as sterling examples in this period of revolutionary regimes, but truthfully there has been no social revolution overturning capitalist property relations in either of these countries, and what is left of the revolutionary forces in Nicaragua and Zimbabwe have now been turned into a disgrace of an authoritarian one-man presidency, while the movement itself has faded away.

This has been repeated over and over with the subversion of one Old Left revolutionary movement after another in this period. They exist now not to overthrow capitalism, but to use it to have a "radical reform" government, and just provide social benefits to the masses and maintain enough popularity to stay in office. Even in the United States and other capitalist countries, Leftists and Black nationalists are rushing to join the government, now that Obama has been elected President, and is being used to hold back mass struggles, while posturing as a "progressive reformer".

They want to become a more popular, "Left version" of Obama, not to lead the masses to overthrow the capitalist regime itself, but reform it even more.  They say they are doing this because "this is all we can win." If you limit yourself to radical reformism, maybe it is all you can win! That is what has led to years of treachery, political opportunism, repression, dictatorship, and ideological error in the so-called "ex-Soviet" states as well. Capitalism has subverted these ex-Communist parties into capitalism, and in some cases, like Russia, run by Mafia style ruling entities. In China, it is "capitalistic communism", a communist bureaucracy which runs a capitalist economy and state. They are now in a capitalist economic and political conglomeration in opposition to Euro-American capitalism, while running their own variant.

What are we left with here? We do not have to trapped in dogma and dead ideology; we can come up with an alternative. Too many groups and individuals, however, think you can mechanically take the practice of one country many years ago, and universally apply it through all time, as though it were gospel to all the countries of the world. We see now it has not worked, and has in fact, increased the suffering of the people of the world.

We need to put the masses in command, and recognize that all revolutionary social change must be as the result of mass action against capitalism, not vanguard cults to perpetuate their rule as the new masters of society. We know that the alternative of state socialism does not work, and in fact leads to more oppression by a "dictatorship of the state" [over the people] with state communism.

There is plenty of book theory at this time, but we still have not seen any viable alternative [be demonstrated] in this period to the state or capitalism.  Certainly, we in Black Autonomy do not have all the alternatives, but we at least can ask the right questions.

Every March Ain't A Protest

Every March Ain't A Protest: More Police Counterinsurgency In Memphis
By: Black Autonomy Federation

Originally Published on December 18, 2013


Memphis Black Autonomy Federation has talked before about how police counterinsurgency works in the city of Memphis. Yesterday, December 17, 2013, a demonstration against "police operations" took place with a small group of protesters, sponsored by the Mid-South Peace and Justice Center. Although Black people were visible in the event, this group itself is white controlled and works directly with the cops and city hall politicians. For years, they have been the "official protest movement" because they represent no threat to the status quo, in fact, they receive corporate and gov't grant money and other special privileges from city officials to mislead the masses of people.

Yesterday's so-called "people's protest against police operations” is no different. While Black people in this city are subjected to daily "stop and frisk" and other brutal police harassment, not to mention there have been 23 civilians killed by the police since February 2012, the majority of whom are Black, that did not concern these people. In fact, not one word was uttered about this campaign of police murder and all the lives that were lost, instead it was about middle class concerns over the way the police "does its business". See, this group thinks of itself as part of the police department and the governmental structure, designed to "keep the peace". That is one reason why we call them the "Peace Police".

Shamefully, their bogus "united front" called Memphis United, which was earlier discredited by working with the cops, the Mayor's office and the Chamber of Commerce to undermine the March 30, 2013 anti-Klan demonstration, resurfaced to "lead" this bogus event. These are the same people who when the Klan came to town, hid out themselves at an "alternate event", denounced the very idea of protesting the fascists, and characterized protesters as "troublemakers". They encouraged people to come to their location, rather than the downtown protest. Back then, they even worked with the cops on their security plan to hold back demonstrators and put us in a "protest pen". When word of this leaked out, they went out of existence in disgrace. We must never forget this treachery, and somehow believe that yesterday's "protest" was real, rather than play-acting or lobbying for more privileges for their middle class coalition.

This is the kind of counterinsurgency you have in this period, where bogus middle class front groups working with the cops and the political establishment try to undermine real grasroots protest movements of families whose husbands, sons and children were murdered by cops, who worked with Black Autonomy. This scam protest could not take place with the added connivance of the white corporate media, who fawn after the every move of this white-led campaign. The truth is they are not confronting the police about their civilian body count, they are talking about the "restrictions" on their rights. Of course, we do not want activists to be arresting for videotaping police, but that is not more important than people losing their lives because of excessive use of force by Memphis cops, and the police state they have created in Black poor and working class communities.

This all started on October 25, 2013 when the cops harassed and arrested people who were filming them during a hip hop event. Black Autonomy members were part of the attendees at the public event to protest the harassment, and we proposed a protest campaign at that time, rather than negotiations, filing a police internal affairs complaint, or begging for an apology from the cops who had hassled them. When we presented this, we were rejected and pushed out of the coalition at the time by a flunky of the Memphis Peace and Justice Center coalition, who said that we "threatened his authority." Now, it appears that they have found out what we were saying was true, and are trying to adopt some of the ideas we raised in our proposal, but do it in an underhanded way.

Yet, they still refuse to confront the cops over all the fatal police shootings in Memphis, which leads the entire country. So, this event was about their middle class privileges to video police, not that of fighting police brutality or defending the rights of poor and working people in the Black community.

It is important for radical activists to understand how this works in this period where left-liberals are used by the cops, so that activists and community organizers can know what is real and what is bogus, who are their enemies and who are their friends, and how the government and corporations can and does finance their own op positional movement with nonprofit organizations who accept corporate/government grants.

You also need to understand how this works so that you can see that this is not a real protest movement, it is instead a game of deception to keep those forces in power who have traditionally been there: the capitalist class and their corrupt politicians. So every march is not a genuine protest, some are political theatrics.

NO SELLOUT, STOP SNITCHING!

STOP POLICE MURDER, PROSECUTE THE COPS!

Black Autonomy Federation: Let's Organize the Hood!

Black Autonomy Federation: Let's Organize the Hood!
By: Black Autonomy Federation

Originally Published on June 9, 2013


Let’s Organize the ‘Hood: Inner City Organizing Projects.

By word or deed, we are being told that revolution is not possible, that we must accept whatever crumbs the white power structure gives us, or that we must join the power elite ourselves. Indeed, both the Left and large segments of the Black nationalist movements are joining the white government by becoming Mayors, U.S. Congressmen, and local politicians who work through the system for reforms. These “radical politicians” tell us that there is no longer any reason to struggle in the streets, that in fact we now can have power under the system itself. That their elections ensure that we are on the road to revolution.

Yet, even after the election of tens of thousands of Black and POC politicians since the 1964 Voting Rights Act, the inner city poor are still desperately poor, there is still substandard housing, police brutality is worse, and the quality of life for millions, even the Black middle class, is eroding. Poverty is at 25% and unemployment is rising in our communities to over 15%, even though it may be improving for the white middle class. Now there is mass imprisonment of millions and tens of thousands have been killed by the police just since the end of the Black Power era (1965-1975). So, in such an environment, running for political office is clearly mis-leadership, if not outright treachery. We will not get free under this system, and we must continue to organize for our survival and liberation. No politician can give you your freedom, even the President, you must take it!

We must rebuild inner city neighborhoods as a community survival program, even while we work to fight racism and capitalism, along with internal colonialism. We need to build a new society, but until then we need to organize and empower poor folks living in deteriorating inner city communities to rebuild substandard housing and create jobs, food and housing cooperatives. Capitalism is a social system with inherent economic inequalities. Not only do the poor pay more for basic amenities, but also they are made the scapegoat of this corrupt system. They are called a “criminal underclass”, “layabouts,” “welfare queens” and other garbage by the rich and their ideological agents; even part of the Black working class echoes this propaganda. Then after they have told their lies, the rich fashion new laws to ensure their unjust rule by starving, humiliating, killing, imprisoning, torturing, policing and otherwise keeping the pressure to survive on the poor themselves.

First, we must recognize that we need a new way of confronting our oppressed situation. How do we get started at this?

This period of widespread social repression is extremely dangerous: one of every three young Black men and almost 60 percent of all female prison inmates are in the so-called “American criminal justice system” (prison, jail, or on parole), high unemployment and social disinvestments are destroying the economic base of many inner city neighborhoods; chemical warfare (drugs) is being used to destabilize our communities and keep us from fighting back; and an epidemic of police violence takes place each day to beat, kill and torture Black men, woman and children and to intimidate the community into fearing white authority—all these and worse are the daily life experiences of poor Black people under this system.

The Poor People’s Survival Movement, (part of a broader program called “Let’s Organize The Hood”), which was first devised by the Black Autonomy Network of Community Organizers, is what is needed in this period for poor and working class Black people. With it as a component part of our Anarchist federation and our political program, we will ultimately build a sociopolitical infrastructure to intervene in every area of Black life: food and housing cooperatives, Black Liberation schools, people’s banks and community mutual aid funds, free medical clinics and hospitals, rodent control and pest extermination programs, cooperative factories, a Black Partisan militia to patrol our communities, the establishment of a Black inter-continental electronic communications network, land and building reclamation projects, public works brigades to rebuild the cities, youth projects, drug clinics, a Black alternate currency and many other programs can be made possible with a mass supported Poor Peoples’ Survival Movement, because it can potentially mobilize millions of our people around specific obtainable objectives, instead of pie in the sky rhetoric by national leaders.

All of these programs in part can satisfy the deep social needs of the Black community, but they are not solutions to our problems, because although we can build a survival economy now, we have to realize it will take a social revolution to overthrow capitalism and obtain full economic self-sufficiency. We will have to fight to obtain full freedom. For instance, we will have to demand money for rebuilding the cities at community and government expense. We will create community public works brigades to rebuild inner city areas, made up of community residents.

One way to raise money for such a project is to demand an end to taxes of workers and the poor, increased taxation of rich and major corporations to finance our social programs.

Even though that would be part of a mass program for the poor, the reality is that this will not happen right away. We just have to build a mass membership group to represent the poor and serve as their organization. Small amounts of donations and other fundraising can serve as the seed money. But then what?

We must begin to go into the poorest, most economically depressed Black and ethnic neighborhoods and not just begin to define the problems, but to feed, clothe and even house people to the limits of our resources, in other ways, build survival collectives as the grassroots basis of the PPSM. This means starting food co-ops, doing insurrectionary squatting to reclaim buildings for community cultural centers and for housing the poor and homeless, building local coalitions against police brutality, starting an underground newspaper or other grassroots media.

This also means that we must join with the people to fight their slumlords, local governments, unemployment and welfare offices, their employers and other exploiters who fleece and oppress the working poor. The particular neighborhood, the city and the region, means that the nature of the struggle in different parts of the country will be different, but what I want to emphasize is we must start out with a perspective from day one to be part of the people, on the very scale of their problems, instead of a middle class “revolutionary study society” like most Left wing and Black nationalist formations are today.

Working out a strategy and tactics that can realistically hasten a revolutionary showdown means it is necessary first to understand where the Black liberation struggle actually stands today. What stage is it in? The truth is that it is in a reactionary period, where opportunist national leaders and politicians still have a hold on the minds of the people. At best we can say that our revolutionary forces are a rebuilding stage and once this is understood, the solutions begin to fall in place for all its problems. Our task is to create a movement that will bring into the struggle large numbers of the most despised sectors of the Black working class.

In truth, before we can build an effective revolutionary movement, we must rebuild the foundations of a mass movement of the urban Black poor and their non-white allies in the barrios, reservations, prisons, ghettos and other poverty pits. This in turn has the effect of throwing other class sectors into battle; students, industrial workers, clerical workers, the unemployed generally and we can even split the white working class. This process actually started in the 1960s in the wake of the civil rights/Black Power and other ethnic liberation movements, but the conservatives have seized the agenda in recent years.

If we can mobilize the Black poor in the urban ghettos as a force against capitalist reaction and the mis-leadership of the Negrosie, we become a serious movement at an early stage of our organizational development. Otherwise, we get sucked into the trap of ‘navel gazing”, issuing grand proclamations, and manifestoes and so on that nobody pays attention to but group members. So the task is to clearly link struggles for the pressing immediate needs of Black people with the revolutionary goal of overturning the whole racist system.

That is why the ideas of the PPSM assume such great importance today. The solution lies in formulating and fighting for a program that can help transform the general discontent and militancy of the urban Black masses into an organized, cohesive, consciously revolutionary force. By presenting and fighting for such a program, a small movement can transform itself into an influential power among the masses of people. Although it is not possible to give an “operating manual” for how to organize the PPSM in each city, here is a simple way to look at it: the main strategic and tactical demand is for Black control of the Black community, (leading to a large scale social revolution in the future). This is nothing new, others have written about it and the demand for Black control has been raised spontaneously in thousands of struggles around the U.S. over the last 50 years. It is obviously a demand that speaks directly to the needs and present understanding of Black people: they want an end to white domination and control over their lives.

At the same time, the struggle for Black control is profoundly revolutionary, because it poses the question of who will have decision-making power over Black people; will we begin to rule ourselves or continue to be under the white capitalist rulers. The realization of this aim of Black autonomy can build the cities into Black fortresses that will be centers of Black counter-power to the entire white power structure of North America. Our aim has to be to make ourselves ungovernable to the white power structure. Make it impossible for the police to patrol our neighborhood, make it impossible for politicians to assume control on the local level and begin to take over the schools and other government resources and use them for the people. We can’t do as the nationalists do, just advocate for reparations or a future nation-state, or now just running for office and administering cities on behalf of the capitalist state.

As they develop within the Black communities, struggles targeted to win control over specific institutions and agencies can pave the way and prepare increasing numbers of people for the all- inclusive goal of total control of their community and of the existing political system. These partial struggles, carried out around issues such as Black control of neighborhood control of the schools, an end to police brutality, decent hospitals under community control and other issues, can be extremely important because through them encouraging victories can be won. We must realize that most Black people don’t belong to social or civic organizations, except for their church or union. They need to feel that they can now belong to something that can produce tangible victories now.

These victories, even if limited to specific areas and issues at first, can help raise the confidence of the community in its own power and lay the basis for broader future struggles. For instance, the following demands could help to promote this process generally:

End police brutality by replacing police occupation forces with a community controlled Black Partisan militia drawn from residents of the community. This Partisan Militia force would not just do “policing,” but deal with civil defense, fire safety, food distribution, youth training, community military preparedness, military communications and a host of other neighborhood safety issues. It would not be a colonial force, a repressive guard force for the downtown white merchants, or any other tool of the oppressor, it would be a true community defense guard made up of neighborhood residents.

The creation of a Black Partisan Militia, not only for purposes of dealing with our own internal oppression and crimes against the people, but to create conditions for defense of the community against racist cops and politicians, feeding and building houses for the poor, holding community meetings, training the community in military tactics, and patrolling the community.

Black grassroots control of all funds allocated to the Black community and control over all plans for renovating and constructing housing and other communal facilities and improvements. The Black community can only get decent housing, end urban homelessness, start to house families on project waiting lists when it gets access to massive capital.

Only the government and major corporations now have access to such resources, we must fight to win these funds for the people, rather than let the bureaucrats and “community development” poverty pimps decide what they want to do with the money to ‘help’ business people and real estate developers.

Beat back layoffs by the corporations who are cutting jobs, running to low wage areas of the world, by fighting budget cuts by politicians and rich capitalists. We have got to build local movements that educate the people to these economic crimes and mobilize them to fight back and stop it. We need to sit-in at the offices of corporation meetings, government hearings and other functions to disrupt local life and be willing to take any other action necessary to win our demands.

We should establish Black community General Assemblies to create dual power and start to make policy decisions and administer the affairs of the Black community. These assemblies should be composed of representatives elected by poor and working class Black people in various community institutions: such as hospitals, welfare centers, libraries, factories — as well as delegates elected on a block basis. They would then be federated into a local Community-wide Assembly for citywide or regional coordination. This would be the beginning of building dual power institutions to challenge and dismantle the government itself.

Educate, agitate and organize the Black community around the issues of the prisons and the mass lockup of Black youth. Show how police brutality, homelessness, poverty, unemployment and the drug economy are brought on by the exploitative system of capitalism is what’s causing the problems in our community. We must certainly down the idea that police and prisons exist in any way keep the Black community safe, or that the police are there to protect us from a criminal class of poor people. We need to show that this government is willing to spend more money to put our kids in prison than send them to college and that we are being confined at a rate ten times that of whites. We must create a mass coalition around this issue, which includes other peoples of color and progressives.

Establish a Black community controlled food system for self-sufficiency and as a way of fighting to end hunger and malnutrition, including a cooperative trucking network, food warehouses, communal farms, farmers’ cooperatives and agricultural unions, inner-city food cooperatives and neighborhood unions and other collective associations. However, this will also include a mass protest campaign challenging the theft of Black farmland by agribusiness corporations and rich white “land barons’ and reclaiming it for our projects This is especially important now that the U.S. government has entered an economic crisis during which it will not longer be able to provide for our needs. We must force the government and the corporations to provide the money for many of these projects, to be administered under our total control.

We must mobilize poor people to be a potent class force in this country and disrupt the system until our demands are met. We are not sectarian or vanguardist, and we may need to join with any authentic organization fighting for the poor to build a mass campaign, whether it’s the Ontario Coalition Against Poverty, Kensington Welfare Rights Organization, or the countless Black grassroots anti-poverty groups in every city and state, but the main thing is that we must build our own.

We must have an independent self-sustaining survival economy to guarantee full employment to our people, even while we fight the racist and exploitative government and its corporate backers. We demand that the government provide massive economic aid to rebuild the cities, under the control of the people of those communities and we will create public works and building brigades out of the inhabitants of the community. Ghetto housing has to be rebuilt and turned over to the occupants.

Adequate jobs and services must be provided to all community residents, including first preference for all construction jobs in the Black community, instead of the racist job trust system of white-dominated labor unions. We have to unite with progressive unions, poor people’s movements and others to build a broad coalition, but we have to push it beyond reformism and conventional politics. We have to demand reparations for the poor who have been ignored by the government and its rich backers, as well as the middle class Black nationalists.

As we have pointed out, being the victims of extreme inequality in the economy, Black and non-white workers have already begun to organize caucuses in the unions against discrimination against racist hiring and firing and also demanding upgrading and promotions. Also because of high unemployment in their communities and general poverty, they have had to create movements to demand basic services for the poor and homeless instead of on the job issues alone. History has proven that the government will not respond to either workers or the poor until they organize to demand a change and disrupt the system. That is certainly the case where a Black President ignores the distressing conditions of the Black community.

We need only to look at the severity of the problem: In the first six months of 2011, the U.S. Labor Department's Bureau of labor Statistics listed official unemployment rates at just over 10 percent of the labor force, in the Black community it is 15-25% +. Under Capitalism, since the 1960’s, half that 10% figure is "normal" and nonsensically considered by Capitalist economists as "full employment" even though this is millions of people consigned to economic poverty of the worst sort. But the government figures are intentionally conservative and do not include those millions who have given up actively searching for jobs, the under-employed (who can't make enough to live on), the part-time workers (who can't find a full time or steady job) and the homeless (now between 4-5 million alone).

Of the millions of people that the government does count as jobless now, only about 5-7 million are now given any unemployment compensation or other federal or state aid; the rest are left to starve, steal or hustle for their survival, and many who are receiving benefits face the prospect of having them cut off at any time, due to government austerity policies.

A person without a job under the Capitalist system is counted as nothing. Yet, every worker has the human right to a job or an income benefit. It is only under Capitalism where workers are dismissed form employment in times of business crisis, overproduction, and depression or just to save labor costs through less workers and more speed-up. And some workers cannot find jobs in the Capitalist labor market because of lack of skills, or racial and other social discrimination.

But the government's official figures lie; private researchers state that the total number of people who want full time jobs and thus cannot find them, along with the officials statistics amounts to nearly 17.3 million persons, an even truer figure is 20 million unemployed people in the USA at this time. Clearly then this is a crisis situation of broad proportions, but all the government is doing is juggling and hiding figures. Yet the figures do show that Blacks, Latinos and women are bearing the brunt of the current depression The National Urban League in its "Hidden Unemployment Index" (included as part of its annual "State of Black America" report) reports levels of almost 17 percent for Black adults 25 and older and incredible levels of 25-30 percent for Black teens and young adults 17-24 years of age. In fact, Black youth unemployment has not declined much since the 1974-1975 recession.

It has stayed at an official level of 15-20 percent, but in some inner city neighborhoods of the major cities like Detroit, Chicago, Philadelphia and Los Angeles, the real unemployment rate for young people is more like 30-40 percent. For Black youth the unemployment rate is at least two to three times higher than that of white youth. Capitalism is making economic exiles of Black people as a whole. In fact, some researchers report that there are almost 2 million homeless youth, most of them Black and Latino. Conditions in the inner city are destabilizing whole neighborhoods and cities.
According to economic researchers, while making up 12-15 percent of the total population, Black America represents nearly 40 percent of the United States of America’s poorest population.

The fact is that unemployment is concentrated in the Black and Latino communities and is greatly responsible for the most destructive tendencies in human relations and deteriorating neighborhoods. Crime, prostitution, suicide, drug addiction, gang fighting, mental illness, alcoholism and the break-up of Black families and other social ills are rooted in the lack of jobs and the denial of essential social services in their communities. Since so many die in the streets or in prison, it is actually racial genocide in the form of social neglect.

Unemployment is profitable for the bosses because it drives down the wages of all workers and helps the employers to keep the workforce under control through this "reserve army of labor,” which are allegedly always ready to scab, according to union bureaucrats. Because of pervasive discrimination against Blacks, Latinos and other nationally oppressed workers, including higher levels of unemployment, the jobs they do get are generally on the bottom rung. This is also profitable for the boss and divides the working class to their benefit.

Homelessness is just the most intensified form of unemployment, where in addition to loss of jobs or income, there is loss of housing and lack of access to social services. There are now millions of people who are or have been homeless over the last 15-25 years, because of the deindustrialization of the economy, the Capitalist and government offensive to destroy the unions, to beat back the gains of the civil rights struggle and do away with the affordable housing sector in favor of yuppie gentrification in the cities.

You see the homeless sleeping on the streets in cities, big and small and what this reflects is a total breakdown in the Capitalist State's social services system, in addition to the absolute economic inequality is American society. This heating up of the class war waged by government and the major corporations shows, more than anything, that Capitalism worldwide is undergoing an international financial panic and is really in the beginning stages of a world depression.

Add to the 90 million persons who live below the poverty line and three to five million homeless in the U.S., another 3-5 million homeless in the 12 nations of the European community, along with some 80 million people living in poverty there, with millions more in the Capitalist countries of Japan, Korea and other parts of Asia barely surviving and this can only be accurately called a depression. This is on top of millions more in the Third World because of poverty, the legality of colonialism and unequal trade by the rich countries and financial institutions like the World Bank, International Monetary Fund and World Trade Organization.

So although Black workers must organize and fight homeless and unemployment in the U.S., clearly there must be an international movement of workers and poor people to fight this economic deprivation, as part of the overall class struggle. It’s not enough to depend on the relatively privileged unions or the middle class civil rights organizations alone.

In every city in North America, the Black and POC poor communities should organize poor peoples’ organizations to fight for unemployment benefits and jobs for the jobless, the building of decent, affordable low-income housing and an end to homelessness, a universal living wage, as well as against racial discrimination in jobs and housing. Such groups would be democratic organizations, organized on a neighborhood basis, (to ensure that it would be under the control of the people and against infiltration and takeover by liberal or "radical" political parties, or co-optation by the government), which would be federated into a citywide, regional and national organization.

This is what the Poor People’s Survival Movement is designed to do.It would be that mass organization that would become a national Black unemployment league to create a mass fight back movement in this depression. It would be made up of poor peoples community-based groups from all over the country, with delegates elected from all the local groups. Such a national organization could meet to map out a large-scale attack on unemployment, as well as serve as a national clearinghouse on Black unemployment conditions.

On the local level in the Black and poor neighborhoods, Poor People Survival Movement would create the local community unemployment organizations which would establish food and housing cooperatives, lead rent strikes and squatting, initiate land and building reclamation projects, establish producer and consumer cooperatives, distribute food and clothing and provide for other services: they would establish neighborhood medical clinics for free treatment of the homeless and unemployed, rodent control programs, etc. and they would deal with community social problems ( brought on by unemployment ) and other issues of interest They would build hunger marches and other demonstrations and carry the people's wrath to various government offices and to the businesses of the rich.

Not only would the unemployment councils be a way of fighting for jobs and unemployment benefits, but also the local groups would be a way to a obtain community self-sufficiency and direct democracy, instead of depending on city hall, Congress or the President. This radical self-reliance organizing helps lead to the kind of confidence among the masses that makes a Black municipal commune a serious possibility.Politicians speak down to the people, the PPSM carries the voice of the people upward with the demands of the people, and then the organization can fight for it.
One of the most important functions of an unemployment movement is to obtain unity between the employed and unemployed or homeless, and workers solidarity across race lines.

It is important that although we are talking about uniting the poor generally, that we want to be sure that our own Black communities, suffering more than anybody, are in the lead. We will not accept arguments that the Black poor or homeless folks should follow behind white middle class radicals, who have never been poor a day in their lives. We want unity, but not exploitation of our people, as has happened too many times in the past by so-called white radicals claiming to organize Black people.

Finally, the employed and unemployed must work together to struggle against the Boss class if they are to obtain any serious gains against low wages and poverty during this period of economic crisis. The unemployed, who would even walk the picket lines with workers and refuse to scab just to get a job, could support workers who are on strike or protesting the boss. In turn, workers would form an unemployed caucus in their trade unions to allow union representation of these workers and also force such unions to provide food and other necessities, make funds and training available to the unemployed, as well as throw the weight of the unions into the fight for decent jobs and housing for all workers. The Capitalist bosses will not be moved otherwise. MAKE THE BOSSES PAY FOR THEIR ECONOMIC CRISIS!

Here is what a united movement of workers and homeless must demand:

1. Full employment (zero unemployment) for all workers at union wage.

2. Establishment of a shorter workweek, so that workers would be paid at the rate for 40 hours of work for 20 hours a week on the job, expansion of job sharing so that more can be employed.

3. End homelessness, build and make available decent affordable housing for all. Repeal all loitering, anti-panhandling and other laws against the homeless.

4. End the war budget and use those funds for decent, low-income housing, better schools, hospitals and clinics, libraries, parks and public transportation, and job creation.

5. End racism and sexism in job opportunities and relief benefits.

6. Jobs or a guaranteed income for all.

7. Full federal and state benefits for unemployed workers and their families, including corporate and government funds to pay the bills, rents and debts for any laid off worker and unemployment compensation at 100 percent of regular paid wage, lasting the full length of a worker's period of unemployment

8. Universal living wage and/or national minimum wage set at prevailing union entry wage, for all working people. Increase the government minimum wage to $15-20 an hour as mandated by the workers themselves.

9. We must demand and take away government and corporate funds by any means necessary to establish a massive non-government public works program to provide jobs (with full union rights and wage scale) to rebuild the inner cities and provide needed social services. The program and its funds should be under the control of committees democratically elected from poor and Black neighborhoods, to avoid "poverty pimps" and rip off job agencies, or government bureaucrats.

10. Free all persons in prison for crimes of economic survival; jail corrupt corporate insider traders, bankers and/or racketeer business people.

These and the demands previously mentioned are merely a survival program and agenda for unemployed workers; the real answer is a social revolution, the elimination of Capitalism and workers' ownership of the economy and society. This is a vital first step however. There would be no unemployment or social need for wage labor in an Libertarian socialist society. People could live a decent life without exploiting each other and they do not have to have money to receive decent medical care or housing, it is a human right for all.

Building A Memphis Poor People’s Survival Movement

Memphis, TN. was recently called the poorest big city in the nation by the U.S. Census Bureau. It is the ruling elite, with its long history of structural racism, malign neglect, and class oppression of the poor and low income workers, which has created this state of affairs which continues down to this day. As is always the case, it is the Black working class, immigrants, and the elderly that are suffering more than anyone in American society, whether it is unemployment, poverty, mass imprisonment, etc. Even with a so-called “recovery” from a depression or deep business recession, we can be sure that poor communities will remain poor and powerless. This is long-term economic apartheid, racial and economic segregation of Black people/POC, which has made our communities into a beggar class. Now, the rich ruling class is threatening to extend this same kind of impoverishment of the Black workers and poor to even more people, not just to “destroy the middle class”, but to create an economic dictatorship where only the rich will have financial resources, and social program money that would go to the working and poor people will be transferred directly to the rich class. This would be an outright corporate fascist state, where only those who own corporate and the means of production will have any rights.

“Government Austerity, Sequestration…corporate downsizing…”whatever we call it, this is now the greatest threat to the economic security of both poor and working peoples in this country. It is being unleashed right now by the Capitalist state and its government flunkies, on a scale greater than anything seen since the period before the Great Depression of the 1930’s. It threatens to plunge the people of the USA into the deepest poverty since before the even the “New Deal Policies” of the Roosevelt government that arose during the Great Depression to afford the people some relief, and produce Social Security as one of its lasting programs. The rich did not give in to creation of the program, it took a long fight by poor people’s movements to enact Social Security and all the social programs which followed over the years, and although they are government administered programs, we should find a way to subvert them and use them to make the rich pay for this economic crisis. We realize that some so-called “radical” and Anarchists oppose this posture, but we should not starve people on narrow political principles alone. In fact, we should make the take over these programs from government bureaucrats, put them in the hands of the people themselves to administer, and should make the government convert all its billions of dollars in military spending to provide for the social needs of the people.

Yet, the which radical Occupy Wall Street movement and its local affiliate, Occupy Memphis, which came together over about two years ago, was supposed to be that radical social movement which would take the rich on and defeat them, on behalf of all the people. However, this movement is clearly based on the white middle class, and is hostile to genuine radicals, peoples of color, and more militant political tendencies. It is stifled by its own internal racism and liberal reformism, it simply is not a true revolutionary tendency, even though the Left and even segments of the Black nationalist movement hailed its coming as “true liberation”. Black Autonomy saw through this, and raised serious criticisms, which have now been adopted by many others since the luster has worn off the new movement, and we can see it for what it is.

The Poor Peoples Survival Movement, created by Black Autonomy Federation, is a new radical social movement being organized that has to engage in confrontations with the city and local area governments, as well as with the economic elite, especially FedEX, (the largest employer in the city of Memphis), the Regions Bank and other investment banks, the Chamber of Commerce, and other ruling class institutions, who give orders to the gov’t administration and sets the real economic policies for this city, rather than politicians. Their city budget starves the Black community to death, while ensuring that white middle class area, tourist sites, and businesses are well take care of with corporate welfare and business contracts.

The Poor People’s Survival Movement has to challenge mass unemployment by building an activist unemployment movement of the thousands of out-of-work laborers and homeless in this area; it has to fight for more taxes on the rich and end its one-way class warfare; we have to fight to end taxation of food and the highest state sales taxes in the country, which are clearly socio-economic discrimination; we have to fight austerity measures by the gov’t to make poor and working people pay for this economic crisis by cutting their Social Security benefits and gouging Medicare and Medicaid. We have to challenge the local gov’t and mayor, who have let FedEx and other businesses get by with paying virtually no taxes, and by paying these companies hundreds of millions in corporate welfare. We have to bring a mass coalition of folks together, many of whom have never even been to a demonstration or joined a protest movement in their lives, but who have to protest now for sheer survival of themselves and their families.

Although we obviously will not turn away whites as members, we cannot get hung up with organizing the white middle class, but rather the Black working class and poor, that must be the base of our organizing, the very people who have been ignored by Occupy Memphis, and the Occupy Wall Street movement generally. Since Memphis is a majority Black city, we must put the majority of our efforts in the Black community.

So although we talk in terms of a broad sweep of organizing a people people’s movement, the truth is that you must begin very modestly in our hometowns, or the place where we are located now to create the PPSM. There are very important issues, effecting millions, but we must convince just a few people first, and with these few, we can begin to change the world. Actual poor people, as opposed to white middle class organizers in their name, are the force to change the world. We are suffering greatly in this period, but we are suffering more because we are not organized to resist the rich people and their government who are starving us. So how do we start?

This means that we must build a movement from scratch, and we must do it in a very simple fashion: bring together a small group of activists and connect with the poorest communities. We must build an organization of organizers, and plan our next steps carefully. We have already built a core group, now we must build an organization, educate our members, and then mobilize. We must hold marches, street demonstrations, and protests of our own to challenge the city government and the elite of this city. We need to examine how we can subvert local government and business meetings, whether city council meetings, that of the Mayor, or the Chamber of Commerce, and turn them into a rally for the people. We need to hold mass assemblies in recreation centers, libraries, and at other public locations, as well as at street corners. Our strategy has to be different from OWS’s long-term occupation, which might work in NYC, but does not appear to be the best strategy for Memphis, unless it is at the very offices of these corporations of gov’t officials, not outside on the streets sleeping in tents as the guest of the government.

How should we conduct each meeting of the Poor People’s Survival Movement?

1. We should have one internal strategy meeting, and one grassroots public meeting, each month for the Memphis PPSM. Each meeting should have a specific theme or focus so that we can stay grounded, not lose time to general discussions and endless debates. For, instance, power structure research, how poverty is structured in Memphis, the city budget, and other issues should dominate our discussions. We should argue over how to do it, rather than what we should do.

2. Each meeting should last no more than 2 hours, and after that we should stay in touch by email or phone calls between meetings.

3. Meetings should be held in a public library or other free space as first priority.

4. Each meeting should have a different moderator, who should be at the meeting.

5. We should respect each person’s right to speak.

If we start by holding these public meetings, which are both a study group as well as an action planning meeting, we can build a winning strategy with a variety of tactics. It will not be easy, because we are a new movement and there will be tremendous opposition from the rich and their agents, but if we persevere we will succeed over the long run.

This is only part of the issue, and this is not the entire program, which covers many other areas.

Vote for Me And I'll set you free!

Vote For Me And I'll Set You Free!
By: Lorenzo Kom'boa Ervin

Originally Published on May 9. 2013

The Left (including the Black nationalist movement) really is in a backward stage. Rather than building on the legacy of the 1960's protests, we are instead losing ground and taking reactionary positions. We have a so-called Black-faced President in office, and it is clear that he is an agent of the rich and their corporations. Millions of poor and working people voted for him, including records numbers of Black voters, and yet he has done nothing for the poor or working people of this country, and has especially ignored the Black community. There are still massive numbers of Black/POC poor in the prison system from the federal war on drugs, yet he has ignored these prisoners, their families and communities. In addition, Black people are being slaughtered in the streets under color of law, yet the Civil Rights Division of his Justice Department have brought a tiny number of cases against racist killer cops. We have depression levels of poverty and unemployment in the Black community, and he cannot be bothered to take any targeted action to ensure economic equality. He is waging war by armed CIA drones in Africa and other parts of the world as part of a “war against terrorism”, started by his predecessor, George W. Bush, and has increased the number of such killings from the Arabian Peninsula to the Continent of Africa.  Thousands of civilians have been killed by these drone and missile strikes, and they are clearly nation-state terrorism.

Yet, neither the left nor civil rights/Black nationalist movements have held any mass street campaigns against his pro-corporate policies, which are destroying our communities and literally starving us to death.  Even groups that just a little while ago were saying that they were working for a "Five state nation in the Blackbelt" have apparently given that up for an even worse pipe dream: electoral politics. Chokwe Lumumba, the long time leader of the New African movement, is running for Mayor of Jackson, MS., with a realistic prospect to win, and the movement has started a New African Political Party, with ambition of running for office all over the country. But what does this mean, when revolutionaries decide to “work through the system”? They just say; if you can beat 'em, join 'em. As Bro. Malcolm X once said, they: "...They ain't trying to build no nation, they're trying to climb back on the plantation." Capitalist Political Plantation, that is.

But how did this get started? There have been various Socialist, Communists, Black nationalists and other groups run for office since the 1950’s, with most being perennial candidates with no chance of being elected. But one must go back to passage of the 1964 Voting Rights Act to understand what this is about, in the years of 1964-1972 there were a thousand or so Black and POC politicians elected to office, some of whom were civil rights, Black power, and other activists. Yet the Democrats were still weak, and needed the Black vote in larger numbers to win national elections. So the federal government supported the Southern civil rights protests to make more Blacks eligible to vote.

During the late 1960’s and early 1970’s, Black activists were talking seriously about creating an independent Black political party in opposition to the Democrats. In 1972, at a Black Power political convention, thousands of these Black nationalist activists and many Democratic Party politicians came together at the Black Power Political Convention in Gary, Indiana. The event was hosted by Gary Mayor Richard Hatcher, a prominent Black Democrat, and featured Jessie Jackson, who postured at the time as a Black civil right/Black power militant, and Leroy Jones/Amiri Baraka from Newark, N.J, who had national reputation as an artist, writer, and poet. The high point of this event was that the Black nationalists sold out to Richard Hatcher and the Democrats, who demanded their loyalty in creating an organization to groom and run Black Democrats, instead of the Black nationalists building an independent Black political group. That literally sealed the fate of the Black Power movement being a radical protest movement, in favor of electoralism and conformity. It was a defeat of massive proportions that still continues to resound to this day.

However, they did not fool everyone, and in the late 1970’s a significant number of Black activists came together and created the National Black Independent Political Party, a radical black political party, which was a grassroots activist movement more than an electoral party, but did not totally reject political campaigning. Main thing was it was an authentic expression of the masses for independent Black politics. It spread to cities all over the country, and had become a national movement in a very short period of time. But then along came Jessie Jackson and his Rainbow Coalition, and his runs for the Presidency in the 1980’s. The allure of his campaigns (1984 and1988) caused many to quit the NBIPP, and come back to the Democrats, and shortly thereafter the NBIPP collapsed entirely. It is interesting that along with many calls for “Run, Jessie, Run!, were some by Black nationalists screaming “Nation Time”, which is what Jackson himself was screaming in the 1972 at the Gary Black Power convention.”

Chokwe Lumumba is not the first and only radical who has run for political office, most have failed. But that is not the case here with Lumumba, just as it was not the case with Obama. They apparently have strong backers in the business and banking community, and he is being supported by them for the race in Mississippi. He is the front runner there.  The question is what happens when he wins. He wants you to believe that he will be a “revolutionary in office working for the people”. However, if we look at the elections of other radicals like the late Mickey Leland of Texas and Bobby Rush of Chicago, both of whom were in the Black Panther Party, they became conventional liberal politicians, and more importantly nothing improved for the urban Black communities they represented. This has been the case for many other activists who became politicians. The system has the ability to mute protest by revolutionaries to at most liberalism, and then constitute no threat whatsoever to capitalist property relations or hope of Black liberation. We can expect no more from Lumumba, despite all the rhetoric to the contrary by he and his supporters in the New African movement.

All the Left and the Black Nationalist tendencies can offer us is *nothing but running Black/POC/white progressives for Mayor, Governor, or President to "take Obama's or some other politician's place", it is an utter failure. It makes no difference whatsoever if Socialists, Communist, Black nationalists and others are elected to high political because that is not how the rich run this country, that is just a democratic fig-leaf to cover for police state rule. If any candidate runs for office, they need significant financial backing from the business and political establishment if they are to win. Radio and TV ads require large numbers of contributions to any campaign, meaning that they must promise their affluent donors access and obedience. This is why so many are later caught accepting kickbacks and other payoffs from wealthy businessmen. These politicians are not independent actors; they are on the payroll of the rich.  So, by adopting electoral politics, these radicals are selling out and admitting that they do not think revolution is possible except by joining the Democrats (because that is where this leads) against the Republicans, and misleading the people with false promises and direction. "Vote for me, and I'll set you free!”

Form Obama on down (*he claims that he was a grassroots community organizer) to Lumumba, these politicians are misleading the masses of people, who invest so much faith in them, to the degree that they do not criticize them or organize in the streets for their own interests. The activist-politicians are misleading the masses of people, just for their personal political gain or to push their pet politics.

They also are under the control of the rich with a hidden agenda.  It is clear that we need to recognize that it is the people who make real revolutionary change, not radical or liberal politicians. We need to build an independent movement from the grassroots that has absolutely nothing to do with the establishment of political parties and are not under the control of any politician. Virtually nothing that politicians do is in our best interests anyway, rather than of their own, their donors or political party.

They want to be elected, and will do anything to get elected and stay in office. Politics is about money and power for them, not social justice. We have to go beyond conventional politics, and build a new society. We will not vote out the capitalist class or transform this racist society by electoral action, it is purely a myth. We have to struggle in the streets and communities to dismantle this entire system.

In contrast to this kind of political treachery and sellout, we call upon the people to join with us in building “Let’s Organize the Hood”, the mass program of Memphis Black Autonomy Federation. We are right now fighting in Memphis, TN.  to drive out the Mayor and the current entrenched group of political scoundrels working for the white business elite, to force the government to provide more community development resources to the Black community (instead of white tourist sites or white businessmen), to end police brutality and murder by the MPD, and create a mass movement against poverty and unemployment in our community. If you want to join with us in Memphis or to help build a group in your city, then come to the Let’s Organize the ‘Hood: Memphis Black Power Conference on June 8, 2013, in the Little Theater, at Lemoyne-Owen College, 807 Walker Avenue, Memphis, TN., from 10:00 am to  6:00pm.

Proposal and Program of the Black Autonomy Prison Federation

Proposal and Program of the Black Autonomy Prison Federation

The following is an excerpt from the proposal to form the Black Autonomy Prison Federation.

Originally Published on July 8, 2013.

Meeting during the June 2013 annual conference, we created the organizational framework for the Black Autonomy Prison Federation, because of mass imprisonment of Black youth and mindless violence in the Black community. We are taking responsibility to deal with this, because of the failure or refusal of so many others. Many do not care, are traitors, or feel that we are just inferior people. Only Black people: prisoners and revolutionary community activists, can resolve this
problem, nobody can do it for us, whether it is the government, police, church, or other institutions.

Black prisoners, street gangsters, and revolutionary community activists must take care of their own communities and youth, so that this does not continue. Violence, which does not lead to freedom of our whole people can be tolerated. No foolish taking of the lives of children, women, and innocent Black civilians can be any longer tolerated; we must unite and resolve our differences in a gang truce, and begin to build revolutionary movements, Black unity, and leave the gangster mentality for the revolutionary mentality of community reconstruction. If we do this, we will change not just ourselves, but the entire world for our children, families, and communities, and win the demands of the people for liberation, freedom, and a decent quality of life.

The proposed Black Autonomy Prison Federation (BAPF) is a Black prisoner revolutionary anti-authoritarian tendency, with true revolutionary commitment, as well as discipline for the struggle for the masses of our people. The number one goal and intent is to build a solid base of prison revolutionary cadre, raising their consciousness and developing cadre from a fatalistic and individualist “Gangsta” mentality into a revolutionary or ”people’s soldier” with a guerrilla mentality.

We have created the Black Autonomy Prison Federation to deal with mass imprisonment of Black youth, the continuing war on drugs and gang warfare in the Black community. We want to create a program of re-education for prisoners to transform gang activity to revolutionary activity, so that when BAPF members are released they will clean-up crimes, oppression, and terrorism against the people by the state. If we are destroying each other, we cannot concentrate on freeing ourselves and our people. We want to mold a new man and woman, who can change everything that exists today. We will not be slaves, or crawl on our knees. We will not sell out and leave our people to die.


Ten point program of BAPF (June 2013 draft)


  1. We want an end to prisons as a tool of confinement and oppression of the masses of Black people, and abolition of the prison system entirely.
  2. We want an end to gang warfare in our communities to end all feuds, and stop any foolish violence not directed towards Black liberation, and we need a revolutionary gang truce, which can begin to rebuild our communities and build a Black Autonomy commune, and we want to make Black prisoners into revolutionary community organizers to address our own social problems with our own social programs.
  3. We want an end to imperialist wars of conquest, and the use of Blacks and other poor people as either mercenaries or cannon fodder. We will join no army other than the Black Partisan militia for our own liberation.
  4. We want full employment for our people outside in our communities, and to end targeted unemployment and poverty by the capitalists. We want the right of prisoners to create or join labor unions and to be paid for all work at outside union scale.
  5. We want the right to decent medical care throughout the period of our confinement.
  6. We want full rights for female prisoners, including the right to privacy, right to prevention of rape by male guards, rights of pregnancy care, full medical care, visitation with children, right to educational and cultural activities.
  7. We want an end to behavior modification and forced drugging by guards in prison, closure of SHU, Control Units, and other such facilities.
  8. We want an end to the government-created drug trade in our communities, and an end to CIA drug smuggling and chemical warfare against the Black community.
  9. We want unity with all prisoners, regardless of race, culture or ethnicity.
  10. We want an end to the barbaric and racist death penalty in the USA, which has been disproportionately been used against poor Blacks and other peoples of color.

Black Faces In High Places

Black Faces In High Places: Why Obama's Election Does Not Mean Black People Are Free
By: JoNina and Lorenzo Ervin

Originally Published on June 13, 2012

The November 2008 election of  Barack Hussein Obama as the 44th president of the United States has excited the black community and broad sectors of youth and progressives unlike any prior event in the history of the United States.  Obama’s election is a dramatic breakthrough in conventional U.S. politics, but does it mean that black people are “free” or have been liberated from the racist social and political structure that has oppressed African people in America for nearly 400 years? To answer that question, we must look at the current situation in our country.     Foremost, there is the crisis of the mass imprisonment of black people in America. Of the over two million people incarcerated in U.S. jails and prisons, about half are black. One of every nine black men between the ages of 20 and 34, and one of every 15 black men ages 18 and older is behind bars. For black women ages 35-39, one in every 100  is incarcerated in the United States.

According to Glen Ford, executive editor of  blackagendareport.com:    "…Mass black incarceration…is the Mother of All White Backlashes…  The purpose of U.S. prisons is to socially erase masses of Blacks, to subject them to social death. The demonic project has mutilated two generations of African American youth, and damaged Black America     to its very core… "
Mass imprisonment has devastated thousands of black families and hundreds of black communities throughout the country. Nevertheless, president-elect Obama, his opponents during the 2008 Democratic Party presidential primary race and most major civil rights leaders have ignored the issue of mass black imprisonment. Why?      

According to journalist and historian Paul Street, there is an “epic disconnect” between the reality of black mass incarceration and two myths: 1. The United States is the “…headquarters of freedom...” 2. The idea pushed by the political mainstream that America has become a post-racist society.  Indeed, within minutes after the television networks proclaimed Obama the winner on Nov. 4, several political commentators said he had run as a race-neutral candidate.  Some will now argue that racism is dead!  Many adults, at least,  know that racism in the United States is far from dead. However, there are those who will promote the  ideological argument that American society can no longer use race as a barrier to the advancement of a black elite, and that anyone who does not “make it” now is just undeserving and lazy.    

During his campaign, Obama focused exclusively on the economic difficulties facing working class and middle class people, almost never acknowledging the plight of  the millions of Americans who live in poverty. Yet, Obama will assume the Oval Office at a time when the United States ranks No. 3 in the world in the gap between the rich and the poor--a gap that has grown rapidly since 2000.  The massive levels of unemployment, homelessness, and poverty concentrated primarily in the black community cannot be ignored. Consider these facts: (1). Almost 25 percent of African-Americans lived in  poverty in 2007. (2). Black people comprised 47 percent of the U.S. homeless population in 2007, but they made up only 12 percent of America's entire adult population (3). Three days after Obama was elected president, the black unemployment rate was 11.1 percent while the national unemployment rate was 6.5 percent. As one commentator noted, an economic recession for White America means an economic depression for Black America.    
 
Black people in America have suffered from decades of racial profiling, police brutality, and state-sanctioned murder by means of the death penalty, which has been disproportionately foisted on our community. Racism has caused black people to suffer from substandard medical care, resulting in higher infant mortality, strokes, heart attacks, HIV/AIDS, and thus the premature deaths of  both children and adults.  

President-elect Obama could begin to transform these problems, but as he himself has said, he cannot do it alone.  He needs support from the millions of people who elected him. Obama has been quoted as saying that if Dr. Martin Luther King Jr. were alive, that even with a black president, King would hold all political officials accountable to the demands of the people. That is what we want to talk about here: accountability, and the role of progressives and radical activists in bringing pressure to bear to win the demands of the grassroots.  African-Americans are rightfully proud of Barack Obama. Nevertheless, at a time when so many of our people are suffering, we must not give the president-elect a  free pass. He is not a representative or a champion of the poor, and he  must feel pressure from the streets to ensure that he “stays real.” Thus, black radicals and progressives must build an independent, black-led grassroots movement, based on the poor and lower levels of the working class. This movement has to raise the demands of the urban poor and force these demands on to the national political agenda. At the same time, this movement has to make sure that it has its own leadership and its own agenda.

The demands of the urban poor must not become minor public interest political issues, but the basis of an actual new urban politic. We must demand the dismantling of the prison-industrial complex; the rebuilding of the deteriorating cities [due to years of neglect]; the creation of millions of new public works jobs to transform the urban infrastructure;  an end to racial profiling and the war on drugs; the diversion of billions of dollars from the wasteful war machine to rebuild America;  reinstatement and enforcement of the civil rights laws by federal agencies; new laws to place serious constraints on corporations and financial institutions; and the reversal of many of the reactionary right-wing political gains of the last 25 years.

Our understanding is that political change begins in the streets, not the suites of the White House. A mass movement that organizes the ‘hood and demands accountability from the president and all politicians could win the programs listed here and many others. The movement must be large-scale, autonomous, and much more radical than any wing of the Democratic Party. In fact, it cannot allow its internal programs, policies, or protests to be limited by or dictated by any group of professional politicians or liberal party interest coalition. Ultimately, it must strive for transitional forms of direct democracy in  opposition to mainstream representative government. For instance, there should be community-based control of neighborhoods and government agencies, handling funds for social programs, putting power into the hands of worker and neighborhood assemblies for decision-making, instead of bureaucratic local governments; and other autonomous activities to build “dual power.” It will be a difficult fight, but it will give us some direction and understanding of the role of a radical grassroots tendency. What we need is a radical democracy, not a corporate democracy.    

The 2008 presidential campaign was the most expensive race in history for the White House. Throughout the campaign, Obama preached  about the need for change and the danger of corporate lobbyists. The fact is that he was a corporate candidate--just from a different wing. He raised more money than his Republican opponent, Sen. John McCain.  Most of Obama's money came from corporations and Wall Street financial institutions, some of whom he criticized for the current collapse of U.S. capitalism. Obama was elected as president largely because of the country's deep financial crisis, which ruined millions of middle class homeowners, resulted in the loss of thousands of jobs, and the continued muddle of the wars in Iraq  and Afghanistan. Yet, Obama is not an anti-war activist, just a shrewd politician capitalizing on mass anti-war discontent. There is no evidence that he will even have a progressive foreign policy, as he is already threatening to expand the war in Afghanistan and to attack Pakistan, Iran and other countries, using the same flawed imperialist logic of his predecessors.  

This leads to the real crux of the issue: Obama’s election is not political liberation for the oppressed African masses in America. We cannot get our freedom under the U.S. political and economic system. Furthermore, Obama's election is not the “bloodless revolution” that Malcolm X raised as a possibility.  That could only happen after a genuine struggle to overturn property relations and build a new society. Obama's victory did not constitute a social revolution; it was an electoral contest between the elite political parties in America, the Democrats and the Republicans.

At the most, the Obama White House offers the possibility of  progressive social reform while America continues to exist as a racist, exploitative state. There may be more civil rights gains during Obama's presidency, although even this is not assured. One thing, however, is certain. The black underclass in America will not gain anything from the White House of Barack Obama unless an independent, radical black movement is willing to educate the masses, organize them in their neighborhoods and mobilize them in the streets. This movement must hold the president-elect accountable to a promise he made in his victory speech on Nov. 4, 2008 : “...There are  many who won't agree with every decision or policy I make as President...But...I will listen to you, especially when we disagree....”  Obama is not the answer to the intractable problems of black people in America, and we cannot expect him to free us. We have to do that for ourselves."


Endnotes

1. The excitement generated by Obama's election has been reflected in numerous news reports. For some examples, see Susan Page, “Hopes are high for race relations,” USA Today, Nov. 7-9, 2008, page 1A; Lisa W. Foderaro, “For Striving 6th Graders, History Is Now and Their Future Just Changed,” The New York Times, Nov. 6, 2008, p. P7; Jannell Ross, “Racial ideal revived for Nashville blacks,” The Tennessean, Nov. 6, 2008, pp. 1A and 13A; and Marilyn Elias, “How Obama's win may impact Americans' mental health,” Nov. 6, 2008,www.usatoday.com.

2. Sources with information about black imprisonment in the United States include a 2008 report by Human Rights Watch, Targeting Blacks: Drug Law Enforcement and Race in the United States, www.hrw.org; a 2008 report by the Pew Center on the States' Public Safety Performance Project, More than One in 100 Adults are Behind Bars, www.pewcenteronthestates.org; a 2007 report by the Children's Defense Fund, America's Cradle to Prison Pipeline,www.childrensdefense.org ; and “Commentary: Mass Black Incarceration is White Societal Aggression,” March 18, 2004, www.blackcommentator.com.

3. Glen Ford, “Black Prison Gulag and the Police State,” March 5, 2008,www.blackagendareport.com.

4. Paul Street, “Starve the Racist Prison Beast!”, Nov. 8, 2003, www.zmag.org.

5. The figure for the poverty gap in the United States may be found in Are We Growing Unequal?, an October 2008 report by the Organization for Economic Cooperation and Development, www.oecd.org. According to the OECD, only Mexico and Turkey have larger gaps of inequality and poverty than the United States.

6. The statistic for the black poverty rate comes from an Aug. 26, 2008, press release by the U.S. Census Bureau News, “Household Income Rises, Poverty Rate Unchanged, Number of Uninsured Down,” found at www.census.gov.  According to the press release, black households in America had the lowest median income in 2007, $33, 916, compared to $54,920 in non-Hispanic white households. The statistic for the black homeless rate comes from “Minorities and Homelessness,’ Fact Sheet No. 2, published by the National Coalition for the Homeless, found at www.nationalhomeless.org.

The statistic for the black unemployment rate appeared in a Nov. 7, 2008, press release, “The Unemployment Situation: October 2008,’ published by the U.S. Bureau of Labor Statistics. For one analysis of the impact of the current economic crisis on African-Americans, see Algemon Austin, “What recession means for black Americans,” a Jan. 8, 2008, commentary published by the Economic Policy Institute, found at www.epi.org.

 7. In his Nov. 4, 2008, victory speech at Grant Park in Chicago, Obama said, “…I will ask you [to] join in the work of remaking this nation the only way it’s been done in America for two-hundred and twenty-one years—block by block, brick by brick, calloused hand by calloused hand.” See “Text of Obama’s victory speech,” at www.marketwatch.com.

8. See Jeanne Cummings, “2008 campaign costliest in U.S. history,’ Nov. 5, 2008, at www.politico.com.

9. See Foon Rhee, “Obama smashes money record,” Oct. 19, 2008, at www.boston.com.

10. See Malcolm X, “The Ballot or the Bullet,” at www.americanrhetoric.com.

11. “Text of Obama’s victory speech,” at www.marketwatch.com.